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阅读排行榜

惆怅着等待毕业。

日子闲得每天从睡梦中醒来就得绞尽脑汁,想想今天该做点什么事情,也许又只能在黄昏时拖着长长的身影漫步校园,每天晚上准时和朋友下来逛逛“外摊”,在电脑前盯着屏幕发呆就是一整天。不喜欢这种日子,现在还不是该悠哉的时候,于是网络和手机都停了,我却没有要让它们重新工作的欲望。前几日心血来潮,一大早跑到图书馆 7 楼的外语文献库,这个曾经让我疑惑不解的地方,让我在大一时望而却步的殿堂,当时甚至大部分的书名我是看不懂的,只好望书兴叹了。正好趁现在闲得慌,去看看都是些什么书,让我在毕业之前了了这个心愿。花了一两个小时,我终于弄清楚了各种门类的书大概在哪个架子上:有文学,语言学,教学法,还有各种国外的期刊和畅销书。如果我能看完仅仅是一个架子的书,将是受益非浅。可是就如老师说,如今的社会太浮躁了,有哪些人能真正潜心修炼呢?学术氛围很重要,在这里,在国内,高等教育的研究水平却是矮国外好几等。近期内耳闻目睹几个朋友,或是朋友的朋友,或老师即将出国留学,心生留学的愿望。如果当初选择的是理科,也许更容易有出去的机会,出去的前景也比较乐观。可是,可是啊可是,以前的梦想是当翻译家,现在的梦想是当一名医生,可是却是永远无法实现的了。

posted @ 2007-04-13 14:12 wme2005 阅读(252) | 评论 (0)编辑 收藏

  一次默默的放弃,放弃一个心仪却无缘份的朋友;
放弃某种投入却无收获的感情;
放弃某种心灵的期望;放弃某种思想。
这时就会生出一种伤感,然而这种伤感并不妨碍自己去重新开始,
在新的时空内将音乐重听一遍,将故事再说一遍!
因为这是一种自然的告别与放弃,它富有超脱精神,因而伤感得美丽!
曾经有种感觉,想让它成为永远。
过了许多年,才发现它已渐渐消逝了。
然后才懂:
原来握在手里的,不一定就是我们真正拥有的;
我们所拥有的,也不一定就是我们真正铭刻在心的!
其实人生很多时候需要自觉的放弃!
世间有太多的美好的事物。
对没有拥有的美好,我们一直在苦苦的向往与追求。
为了获得,而忙忙碌碌。
其实自己真正的所需要的,
往往要在经历许多年后才会明白,甚至穷尽一生也不知所终!
而对已经拥有的美好,我们又因为常常得而复失的经历,而存在一份忐忑与担心。
夕阳易逝的叹息、花开花落的烦恼、人生本是不快乐的
因为拥有的时候,我们也许正在失去,
而放弃的时候,我们也许又在重新获得。
对万事万物,我们其实都不可能有绝对的把握。
如果刻意去追逐与拥有,就很难走出患得患失的误区。
所以生命需要升华出安静超脱的精神。
明白的人懂的放弃,真情的人懂的牺牲,幸福的人懂得超脱!
我不是因你而来到这个世界,却是因为你而更加眷恋这个世界!
如果能和你在一起,我会对这个世界满怀感激,
如果不能和你在一起,我会默默的走开,
却仍然不会失掉对这个世界的爱和感激。
感激上天让我与你相遇与你别离,完成上帝所创造的一首诗!
生命给了我们无尽的悲哀,也给来我们永远的答案。
于是,安然一份放弃,固守一份超脱!
不管红尘世俗的生活如何变迁,
不管个人的选择方式如何,
更不管握在手中的东西轻重如何,
虽逃避也勇敢,虽伤感也欣慰!  

posted @ 2007-03-30 15:08 wme2005 阅读(353) | 评论 (0)编辑 收藏

Maybe it is true that we do not know what we have got until we lose it,
 
but it is also true that we do not know what we have bee* ***sing until it arrives .
 
Giving someone all your love is never an assurance that they will love you back.
 
Do not expect love in return;
 
but if it does not,
 
be content it grew in yours.
 
It takes an hour to like someone,
 
and a day to love someone,
 
but it takes a lifetime to forget someone .
 
Do not rely on one’s appearance;
 
it can deceive.
 
Do not rely on wealth;
 
even that fades away.
 
Rely on someone who makes you smile,
 
because it takes only a smile to make a dark day seem bright.
 
There are moments in life when you miss someone so much that you just want to pick them from your dreams and hug them.
 
Dream what you want to dream;
 
go where you want to go;
 
be what you want to be ,
 
because you have only one life and one chance to do all the things you want to do.
 
May you have enough happiness to make you sweet,
 
enough trials to make you strong,
 
enough sorrow to keep you human,
 
enough hope to make you happy.
 
Always put yourself in others’ shoes.
 
If you feel that it hurts you,
 
it probably hurts the other person, too.
 
The happiest of people do not necessarily have the best of everything;
 
they just make the most of everything that comes along their way.
 
Happiness waits for those who cry,
 
those who have been hurt,
 
those who have searched,
 
and those who have tried,
 
for only they can appreciate the importance of people who have touched their lives.
 
The brightest future will always be based on a forgotten past.
 
You cannot go on well in life until you let go of your past failures and heartaches .
 
When you were born,
 
you were crying and everyone around you was smiling.
 
Live your life so that when you die,
 
you are the one who is smiling and everyone around you is crying.
 
 
posted @ 2007-03-26 13:42 wme2005 阅读(572) | 评论 (0)编辑 收藏

作者余华生于浙江海盐,上世纪八十年代以《十八岁出门远行》出名,至今已发表《在细雨中呼喊》、《河边的错误》、《偶然事件》、《活着》、《许三观卖血记》等100多万字的作品,并被译成英、法、德、意等八国文字。  其中《活着》被张艺谋拍成同名电影并获国际大奖。  1998年,余华的《活着》获得意大利文学最高奖--格林扎纳.卡佛文学奖特等奖。


《活着》是余华创作的一个分水岭。一方面我们可通过《活着》继续一个真理:写作是需要天赋的。余华在自己的创作风格转型期间完成了一部伟大的作品。同时,也因为另外一个真理,"写作是不能完全依*天赋的",余华的先锋性写作在经过了十多个年头后,于1995年左右的时候彻底陷入了低潮。事实上,这在中国文坛还是具有一定广泛性的。1980年以后露面的作者中,都曾经被先锋的这样的标签贴过,不过他们在90年代前后,悄然进入了他们曾经不屑的主流文学。当然余华等少数几人坚持的时间甚至还要更久一些。

  从这个角度说,《活着》是作者在自己进行先锋性文本创新枯竭的时候,寻求出来的一条出路。不过作者自己恐怕不同意这样的观点。从作品本身看,尤其是在作品的前半部分流露出来的很大的随意性可以看出,《活着》不是一部在构思完全成熟后才开始创作的作品。余华有可能象孩子信手涂鸦一般写下一个开头(这个开头如果对照余华的自身经历的话,会发现惊人的真实性,事实上,当一个游手好闲的人是余华写作的最初动因)。

  作者在将这个作品雕琢之前,可能称不上是在创作。在余华的创作陷入低迷的时候,写作其实仅仅是一种习惯而已。《活着》是一篇在随意中完成的小说,对于读者和作者而言,与所有好作品一样,是一种偶拾,或者是一个运气。

  《活着》是一篇读起来让人感到沉重的小说。那种只有阖上书本才会感到的隐隐不快,并不是由作品提供的故事的残酷造成的。毕竟,作品中的亡家,丧妻,失女以及白发人送黑发人这样的故事并不具备轰动性。同时,余华也不是一个具有很强煽动能力的作家,实际上,渲染这样的表达方式是余华一直所不屑的。余华所崇尚的只是叙述,用一种近乎冰冷的笔调娓娓叙说一些其实并不正常的故事。而所有的情绪就是在这种娓娓叙说的过程中中悄悄侵入读者的阅读。这样说来,《活着》以一种渗透的表现手法完成了一次对生命意义的哲学追问。

  在后来的相当长一段时间内,以现实主义为标榜的中国主流文学评论,对《活着》给予了尖锐的批判。例如:认为作者将主人公富贵最终的活着类比为一种类似牲畜一般的生存,并予以唾弃。但是,随着时间的推移,市场,尤其是当海外市场对《活着》给予了高度的评论评价后,有关《活着》的另外一些见解渐渐出现。例如:《活着》是繁花落尽一片萧瑟中对生命意义的终极关怀;富贵的命运昭示着人类苦苦追寻一切不过虚妄而已,结尾那个与富贵同行的老牛暗示一个另高贵的人难以接受的事实:其实人真的只是一种存在,它和万物一样并无意义。追寻,探究的本质不过是一个大笑话而已等等。

  事实上,后一种可能是非常大的,因为余华在冰冷中叙述残酷是他的拿手好戏。他就象一个熟练的外科医生慢条斯理地将生活的残酷本质从虚假仁道中剥离出来一样,《活着》用一种很平静,甚至很缓慢的方式,将人们在阅读可能存在的一个又一个向好的方向发展的幻想逐个打碎。这样就会有一个结局:人们就对此书留下深刻了印象。因为阅读是一次心理的恐惧经历。

  实际上,这又暗示了中国文学的另外一个事实:以现实主义做口号的现实主义其实是最不敢面对现实的。比如:本质上,人活着本身除了活着以外,并无任何意义。那么如果一定要赋予意义的话,那么唯一可以算作意义的,恐怕只有活着本身了。《活着》的伟大感可能恰恰源于这里。

  也正因如此,《活着》就明确了一个内容,活着在一般理解上是一个过程,但是,活着本质上其实是一种静止的状态。

  余华想告诉读者:生命中其实是没有幸福或者不幸的,生命只是活着,静静地活着,有一丝孤零零的意味。


posted @ 2006-08-07 19:30 wme2005 阅读(816) | 评论 (0)编辑 收藏

14岁:我的家族;15岁:忍受病魔;16岁:苦恼开始;17岁:已经不能唱歌;18岁:真相大白;19岁:或许已无可救药;20岁:不想输给疾病;21岁:生命的极限;医生,我可以结婚吗? 
这是《一公升的泪》一书的目录,所谓生命中不能承受之痛,这是最好的解释。  
     《1升的眼泪》主要讲述原本生活在幸福平静之家的亚也突然遭遇变故,罹患无法治愈的脊髓小脑变性症,15岁便开始艰苦异常又坚强不屈的人生故事。真人真事的荧屏再现,因为真,所以容易打动人;因为病变和人生道路上遭遇的种种痛若,所以,容易赚足热泪。而事实上,《1升的眼泪》成功的做到了,在它用心编织的亲情之网里,每看一集,都会禁不住热泪盈眶,那种深深同情着主人公,为主人公悲伤命运缠绕的情绪如影随形,时常感动得不可自拨。  
     《1升的眼泪》大打亲情牌,打得温馨又不失理智和坚硬,矛盾痛苦与爱和亲情营造着伤感又幸福的氛围,浓重、哀愁、幸福、温暖。眼泪,1升的眼泪,相信这么多滴落而下的眼泪,并不尽是悲伤,也有幸福和快乐。  
   生活的脚步不会为谁而停留,拐个弯,又将重新启航,虽然前面的风景已经不再是原本想象的晴空万里,亚也说:一生中唯一的一个暑假过去了。她蹒跚着脚步仰望天空:天空很蓝,飘浮着白云,很美。生活迅速改变着它的轨迹,却不会为谁而停留,哪怕他(她)再恋恋不舍。亚也告别篮球俱乐部,告别学长,告别朦胧的初恋,告别来不及发芽的爱情,去迎接常人无法体及的病痛和被命运无情摆布的人生。但是幸好,亚也还有温暖满满,永远都会站在身后的家人、医生和同学,爱和温暖才是永远不会被病魔打败的东西。1升的眼泪》将爱和温暖细腻展现,还有沢尻エリカ,这个小小女生,将主人公亚也演绎得自然流畅,鲜见雕琢痕迹,与角色血肉相连,令人潸然泪下。  
     上世纪70年代末的名古屋,正是中学三年级的暑假,15岁的少女木藤亚也患上一种怪病,但四肢无力、行走困难的她仍毅然决定升入高中继续学业。  
     不久,怪病症状愈发严重,为了不给同学好友增添更多麻烦,亚也终于同意转至冈崎养护(残疾人)学校。  
     特殊的学校、特殊的人生,可怜的少女直到毕业前夕方知自己患上绝症——脊髓小脑变性病。不久,亚也瘫痪在床,彻底丧失行走能力。凭借母爱的伟大力量和求生的强烈信念,她清醒的思维一直坚持到21岁,其后意识逐渐消失……1988年5月的某天,25岁的亚也永远停止了呼吸。  
    《一公升的泪》最初由名古屋出版社于1986年出版,原本是由亚也三年养护学校生涯的日记集结成本出版。虽然当年也曾创下销量26万册的骄人记录,但随着时间流逝,终于被读者淡忘……  
 18年后,导演冈村力闲逛旧书屋时偶然购得此书,翻阅之余,立即被书中情节感动,于是决定改编拍摄,目的是“以电影的形式打动更多人”。  
 2004年10月,同名电影在亚也家乡———名古屋首次公映,日本影坛随即为之震撼。
~

posted @ 2006-08-07 19:21 wme2005 阅读(494) | 评论 (0)编辑 收藏

100多年前的一个傍晚,出版家艾尔伯特·哈伯德与家人喝茶时受儿子的启发,创作了一篇名为《致加西亚的信》的文章,刊登在《菲士利人》的杂志上,杂志很快就告罄。到1915年作者逝世为止,《致加西亚的信》的印数高达40,000,000册。创造了一个作家的有生之年一本图书销售量的历史记录。其后的80余年,该书被翻译成所有的文字,许多政府、军队和企业都将此书赠送给士兵和职员,作为培养士兵、职员敬业守则的必读书。

1899

A Message to Garcia

In all this Cuban business there is one man stands out on the horizon of my memory like Mars at perihelion. When war broke out between Spain & the United States, it was very necessary to communicate quickly with the leader of the Insurgents. Garcia was somewhere in the mountain vastness of Cuba- no one knew where. No mail nor telegraph message could reach him. The President must secure his cooperation, and quickly.

What to do!

Some one said to the President, "There’s a fellow by the name of Rowan will find Garcia for you, if anybody can."

Rowan was sent for and given a letter to be delivered to Garcia. How "the fellow by the name of Rowan" took the letter, sealed it up in an oil-skin pouch, strapped it over his heart, in four days landed by night off the coast of Cuba from an open boat, disappeared into the jungle, & in three weeks came out on the other side of the Island, having traversed a hostile country on foot, and delivered his letter to Garcia, are things I have no special desire now to tell in detail.

The point I wish to make is this: McKinley gave Rowan a letter to be delivered to Garcia; Rowan took the letter and did not ask, "Where is he at?" By the Eternal! there is a man whose form should be cast in deathless bronze and the statue placed in every college of the land. It is not book-learning young men need, nor instruction about this and that, but a stiffening of the vertebrae which will cause them to be loyal to a trust, to act promptly, concentrate their energies: do the thing- "Carry a message to Garcia!"

General Garcia is dead now, but there are other Garcias.

No man, who has endeavored to carry out an enterprise where many hands were needed, but has been well nigh appalled at times by the imbecility of the average man- the inability or unwillingness to concentrate on a thing and do it. Slip-shod assistance, foolish inattention, dowdy indifference, & half-hearted work seem the rule; and no man succeeds, unless by hook or crook, or threat, he forces or bribes other men to assist him; or mayhap, God in His goodness performs a miracle, & sends him an Angel of Light for an assistant. You, reader, put this matter to a test: You are sitting now in your office- six clerks are within call.

Summon any one and make this request: "Please look in the encyclopedia and make a brief memorandum for me concerning the life of Correggio".

Will the clerk quietly say, "Yes, sir," and go do the task?

On your life, he will not. He will look at you out of a fishy eye and ask one or more of the following questions:

Who was he?

Which encyclopedia?

Where is the encyclopedia?

Was I hired for that?

Don’t you mean Bismarck?

What’s the matter with Charlie doing it?

Is he dead?

Is there any hurry?

Shan’t I bring you the book and let you look it up yourself?

What do you want to know for?

And I will lay you ten to one that after you have answered the questions, and explained how to find the information, and why you want it, the clerk will go off and get one of the other clerks to help him try to find Garcia- and then come back and tell you there is no such man. Of course I may lose my bet, but according to the Law of Average, I will not.

Now if you are wise you will not bother to explain to your "assistant" that Correggio is indexed under the C’s, not in the K’s, but you will smile sweetly and say, "Never mind," and go look it up yourself.

And this incapacity for independent action, this moral stupidity, this infirmity of the will, this unwillingness to cheerfully catch hold and lift, are the things that put pure Socialism so far into the future. If men will not act for themselves, what will they do when the benefit of their effort is for all? A first-mate with knotted club seems necessary; and the dread of getting "the bounce" Saturday night, holds many a worker to his place.

Advertise for a stenographer, and nine out of ten who apply, can neither spell nor punctuate- and do not think it necessary to.

Can such a one write a letter to Garcia?

"You see that bookkeeper," said the foreman to me in a large factory.

"Yes, what about him?"

"Well he’s a fine accountant, but if I’d send him up town on an errand, he might accomplish the errand all right, and on the other hand, might stop at four saloons on the way, and when he got to Main Street, would forget what he had been sent for."

Can such a man be entrusted to carry a message to Garcia?

We have recently been hearing much maudlin sympathy expressed for the "downtrodden denizen of the sweat-shop" and the "homeless wanderer searching for honest employment," & with it all often go many hard words for the men in power.

Nothing is said about the employer who grows old before his time in a vain attempt to get frowsy ne’er-do-wells to do intelligent work; and his long patient striving with "help" that does nothing but loaf when his back is turned. In every store and factory there is a constant weeding-out process going on. The employer is constantly sending away "help" that have shown their incapacity to further the interests of the business, and others are being taken on. No matter how good times are, this sorting continues, only if times are hard and work is scarce, the sorting is done finer- but out and forever out, the incompetent and unworthy go.

It is the survival of the fittest. Self-interest prompts every employer to keep the best- those who can carry a message to Garcia.

I know one man of really brilliant parts who has not the ability to manage a business of his own, and yet who is absolutely worthless to any one else, because he carries with him constantly the insane suspicion that his employer is oppressing, or intending to oppress him. He cannot give orders; and he will not receive them. Should a message be given him to take to Garcia, his answer would probably be, "Take it yourself."

Tonight this man walks the streets looking for work, the wind whistling through his threadbare coat. No one who knows him dare employ him, for he is a regular fire-brand of discontent. He is impervious to reason, and the only thing that can impress him is the toe of a thick-soled No. 9 boot.

Of course I know that one so morally deformed is no less to be pitied than a physical cripple; but in our pitying, let us drop a tear, too, for the men who are striving to carry on a great enterprise, whose working hours are not limited by the whistle, and whose hair is fast turning white through the struggle to hold in line dowdy indifference, slip-shod imbecility, and the heartless ingratitude, which, but for their enterprise, would be both hungry & homeless.

Have I put the matter too strongly? Possibly I have; but when all the world has gone a-slumming I wish to speak a word of sympathy for the man who succeeds- the man who, against great odds has directed the efforts of others, and having succeeded, finds there’s nothing in it: nothing but bare board and clothes.

I have carried a dinner pail & worked for day’s wages, and I have also been an employer of labor, and I know there is something to be said on both sides. There is no excellence, per se, in poverty; rags are no recommendation; & all employers are not rapacious and high-handed, any more than all poor men are virtuous.

My heart goes out to the man who does his work when the "boss" is away, as well as when he is at home. And the man who, when given a letter for Garcia, quietly take the missive, without asking any idiotic questions, and with no lurking intention of chucking it into the nearest sewer, or of doing aught else but deliver it, never gets "laid off," nor has to go on a strike for higher wages. Civilization is one long anxious search for just such individuals. Anything such a man asks shall be granted; his kind is so rare that no employer can afford to let him go. He is wanted in every city, town and village- in every office, shop, store and factory. The world cries out for such: he is needed, & needed badly- the man who can carry a message to Garcia.

THE END-

By Elbert Hubbard

posted @ 2006-08-01 12:30 wme2005 阅读(594) | 评论 (0)编辑 收藏

评论(0)发表时间:2006年7月28日 12时59分
I love you not because of who you are, but because of who I am when I am with you.
No man or woman is worth your tears, and the one who is ,won't make you cry.
The worst way to miss someone is to be sitting right beside them
knowing you can't have them.
Never frown, even when you are sad, because you never know who is falling in love with your smile.
To the world you may be one person, but to one person you may be the world.
Don't waste your time on a man/woman, who isn't willing to waste their time on you.
Just because someone doesn't love you the way you want them to, doesn't mean they don't love you with all they have.
Don't try to hard, the best things come when you least expect them to.
Maybe God wants us to meet a few wrong people before meeting the right one, so that when we finally meet the person, we will know how to be grateful.
Don't cry because it is over, smile because it happened.

posted @ 2006-08-01 11:38 wme2005 阅读(801) | 评论 (1)编辑 收藏
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